Celestial tip of the day: when hiking on the orange Trail in Jefferson Memorial Forest, when you first start out, if the Sun is over your left shoulder when coming back be sure that the sun is over your right shoulder, that way when you come to the fork in the road you will take the right one. That is all.
A human being is composed of Five aggregates (skandas): form, feelings, perception, mental formations, and consciousness.
Form – Means our body including the five sense organs and our nervous system.
Feelings – There is a river of feelings inside of us. Our feelings are formations, impermanent and without substance.
Perceptions – Noticing, naming, conceptualizing, perceiver and perceived. All suffering is born from wrong perceptions. Understanding, the fruit of meditation, can dissolve our wrong perceptions and liberate us. “Where there is perception, there is deception.” -Diamond Sutra.
Mental Formations – There are 51 mental formations present in our store consciousness in the form of seeds. Every time a seed is touched it manifests on the upper level of our consciousness as a mental formation. With daily practice we are able to nourish and develop wholesome mental formations and transform unhealthy ones. Freedom, non-fear, and peace are the result of this practice.
Consciousness – Consciousness in this context means store consciousness, which is the basis of everything that we are, the ground of all our mental formations. Consciousness contains all other aggregates and is the basis of their existence. Consciousness is simultaneously both collective and individual.
The five aggregates are interconnected or as Thich Nhat Hahn says, “Inter-are.”
If you learn how to practice love, compassion, joy, and equanimity, you will know how to heal the illness, anger, sorrow, insecurity, sadness, hatred, loneliness and unhealthy attachments.
Whoever practices the Four Immeasurable Minds together with the Seven Factors of Awakening, the Four Noble Truths, and the Noble Eightfold Path will arrive at deep enlightenment.
The first aspect of true love in Buddhism is friendship.
The second aspect of true love is compassion.
The third aspect of true love is joy. True love always brings joy to us and the ones we love.
The fourth element of true love is equanimity: nonattachment, nondiscrimination, even mindedness, letting go. If your love has attachment, discrimination, prejudice, or clinging it is not true love. This is the wisdom of equality.
The Buddha came to be represented as having “three bodies”:
Dharmakaya – the source of enlightenment and happiness.
Sambhogakaya – the body of bliss or enlightenment.
Nirmanakaya – the historical embodiment of the Buddha.
When he was about to pass away, the Buddha told his disciples, “Dear friends, my physical body will not be here tomorrow, but my teaching body (Dharmakaya) will always be with you. Consider it to be the teacher who never leaves you. Be islands unto yourselves, take refuge in the Dharma. Use the Dharma as your lamp, your island.”
The original meaning of Dharmakaya, the way to realize understanding and love.