August Strindberg

Sunday. 2/6/2022. 2:58 pm Riot Café. Reading August Strindberg – Miss Julie and Other Plays. Notes to follow.

Riot Café. Photo by the author

The Red Room, A satirical novel written by Strindberg in 1879. It is not a far cry to go from Red Room to Redrum to Murder. Just saying.

“Strindberg’s naturalism is not a slice of life, but rather the intense, immediate drama associated with what he called, ‘the battle of the brains.’ This is fought, not with theatrical swords or daggers, but with the equally lethal mental cut and thrust of two implacably hostile minds, bound to each other by desire and hatred. It is a battle in which one of them ultimately destroys the other’s will and commits ‘soul murder.’” One is immediately put in mind of Edward Albee’s, Who’s Afraid of Virginia Woolf?

Indeed, Translator Michael Robinson makes the very same observation writing about, The Dance of Death, a play written by August Strindberg in 1900, as a depiction of a marital inferno. He cites the numerous critics who regard it as the forerunner to Eugene O’Neill’s, Long Day’s Journe into Night and Edward Albee’s, Who’s Afraid of Virginia Wolf?

Why read Strindberg today? Because he is as relevant today as he was in 1887.

Strindberg was one of the most extreme theatrical innovators of the late 19th century and ultimately the most influential. The five plays presented here mark his transition from naturalism to modernism.

In The Father, Strindberg shifts away from social and political questions towards more psychological writing. Strindberg was more concerned with the discussion going on in Scandinavia at the time about the “woman question,” sexual morality, marriage, and the shifting psychological states of his characters (Robinson).

The Father is a three-act play with eight characters. The two principal characters are the Captain and his wife, Laura. It is a naturalistic tragedy about the struggle between parents over the future of their child.

The Captain is a scientist and freethinker whose marriage has gone south. He is engaged in a power struggle with his wife, Laura, over their daughter who wants to keep the girl home under her own influence whereas he wants to send the girl away to school. In an attempt to dominate her husband and get her way, Laura decides to drive her husband insane by first insinuating that he is not the girl’s father. The mother (Laura), uses her cunning to subdue and finally destroy the father (The Captain).

Strindberg is a great purveyor of naturalism, but in The Father, he is reaching for “greater naturalism” which is intense, immediate, and associated with a battle of the brains. (Battle of the sexes, battle of wills). The two main characters can be seen as representing the male and female principles.             

Strindberg believed that life is a series of struggles between weaker and stronger wills.

What initially brought me to revisit Strindberg were the films of Ingmar Bergman. Always a big fan of Bergman I began to realize what an influence Strindberg had on the filmmaker. I began to do a little research and it turns out in his lifetime Bergman directed eleven Strindberg plays for the stage, eight for radio and two for television. He was responsible for altogether twenty-eight Strindberg productions. He often returned to the same plays, producing A Dream Play and The Ghost Sonata four times, The Pelican three times and Miss Julie, Playing with Fire and Stormy Weather twice.

My favorite Bergman movie is The Seventh Seal. It has many similarities to the play, The Saga of the Folkungs. They are both set in the 14th century, the plague is present and religion is a major component.

Sources:

  1. Michael Robinson, Translator, Introduction and Notes to Miss Julie and Plays by August Strindberg.
  2. Strindberg and Bergman, Egil Tornquist, November 2012

Twelve Links in the Chain of Interdependent Co-Arising

Buddhism by the Numbers

Photo credit: Benn Bell

Twelve Links in the Chain of Interdependent Co-Arising

  1. Ignorance
  2. Volitional action
  3. Consciousness
  4. Mind/Body
  5. Six sense organs (Eyes, ears, nose, tongue, body, mind)
  6. Contact
  7. Feeling
  8. Craving
  9. Grasping/attachment
  10. Coming to be, being, becoming
  11. Birth
  12. Old age (decay) and death

Each link contains the other links. All teachings of Buddhism are based on interdependent co-arising. If a teaching is not in accord with interdependent co-arising it is not the teaching of the Buddha. Buddha taught that everything is both cause and effect. Interdependent co-arising goes beyond our concepts of time and space. The one contains all.

The presence of light means the absence of dark. The presence of day means the absence of night. The presence of ignorance means the absence of understanding. The Buddha said, “When ignorance comes to an end, understanding arises.”

Based on the teachings of Thich Nhat Hanh

My Life as a Man

A Well-Known Seducer of College Girls

Image courtesy of Goodreads

My Life as a Man, a novel written by Philip Roth, comes from Roth’s middle period, after Goodbye Columbus and Portnoy’s Complaint, but before American Pastoral, I Married a Communist, and The Human Stain.  Roth has written some 30 odd books, not all of them odd but some pretty strange, and he is possibly America’s best writer, if not one of the most prolific. Beats me why he never won the Nobel, for he was surely deserving. 

I’ve read most of his later works and all of his earlier works and I am slowly catching up on his middle period. I don’t profess to be an expert on Roth, but I certainly like his writing I and return to him over and over again.

This book, My Life as a Man, is a story within a story, or two stories within a story, then Peter Tarnopol’s (narrator) true story. It concerns his marriage to Maureen Tarnopol who tricked him into marrying him and has become his arch-enemy. Maureen, in their divorce proceedings, described him as, “…a well-known seducer of college girls.”

Peter Tarnopol is a promising young writer who is also a college professor who teaches creative writing. He occasionally gets involved with his young students who become grist for his mill. He teaches literature and creative writing at The University of Wisconsin and Hofstra College on Long Island. He was a patient of Dr. Otto Spielvogel, a Manhattan psychoanalyst, from 1962-1967. Spielvogel considered Peter Tarnopol to be among the nation’s top young narcissists in the arts.

As usual, Roth draws from his own life and previous fiction and writes about what he knows best.

It is a rollicking satire teetering on the edge of tragedy as Roth brilliantly tells the tale of his marriage and his many peccadillos.

Roth writes in an attempt to make art out of his calamitous life and to spin gold out of straw. Is it him or his characters, or is it Memorex? You be the judge. For him, (Tarnopol), “…writing is a vain attempt to get myself to feel like something other than a foreigner being held against his will in a hostile and alien country.”

For Philip Roth, life is a Kafkaesque nightmare whereupon the dreamer ruminates on the possibility of being transformed into a gigantic cockroach. Upon awakening, he heeds the advice of Gustave Flaubert who suggests leading a regular and orderly life and being violent and original in his writing. This is a lesson Philip Roth seems to have taken to heart.