Billionaires and Fascism in America and Around the World

Divide. Distract. Consolidate Power

Good morning, friends. Today I want to share with you a summary of a recent interview I watched with philosopher Jason Stanley on an episode of IHIP News with Jennifer Welch. The central subject is Stanley’s assessment of where the Trump administration fits into the historical pattern of authoritarianism and fascism.

Stanley’s basic thesis is that what we’re seeing isn’t mysterious or historically unprecedented. In his view, Trump is following a recognizable authoritarian playbook.

The immediate trigger for the interview is Trump floating the possibility of declaring a national emergency before the midterm elections. Stanley says that declaring an emergency in order to suspend or circumvent normal political procedures is almost a textbook authoritarian maneuver. He compares it to the way Hitler used the Reichstag Fire and subsequent emergency powers to dismantle democratic government.

He used the phrase, “paint-by-numbers fascism,” which I thought was particularly salient. His argument is essentially: Don’t become so frightened by every new Trump proposal that you fail to recognize the pattern. We’ve seen this before.

He says the most puzzling thing isn’t what Trump is doing. It’s why so much of the mainstream media continues to normalize it. I couldn’t agree more. There is danger here.

The darkest part of the discussion was when Welch asks whether Trump might exploit a terrorist attack or other emergency to create fear before the election. Stanley is careful here. He says he doesn’t believe Trump would necessarily stage a false-flag terrorist attack, partly because he regards the administration as too incompetent to pull one off successfully. But he raises the possibility that a genuine crisis could be exploited politically to justify emergency powers and greater federal control.

The conversation then moves into what Stanley considers perhaps the biggest structural problem: the Supreme Court.

He argues that America’s democratic problem isn’t simply Donald Trump. It’s the larger system of minority rule: the Senate, the Electoral College, and particularly a Supreme Court whose members have lifetime appointments and comparatively little ethical oversight.

He sees the Court as increasingly aligned with oligarchic interests rather than democratic ones.

Trump isn’t the end of the story. Stanley argues that the deeper political force is the rise of billionaire oligarchy. He sees Trump as useful to wealthy elites because Trump can mobilize anger against convenient scapegoats: immigrants, feminists, liberals, minorities, transgender people, etc., while attention is diverted away from the concentration of wealth and power.

He extends that argument internationally, saying that far-right nationalist movements in different countries can appear to be enemies of the global elite while actually serving the interests of wealthy oligarchs.

Some of his claims toward the end of the interview are rather speculative but striking, particularly the idea that some oligarchs want to destroy humanity and replace us with AI. That really gave me pause and something to think about.

But I must say, it resonated.

“Goodnight, Chet.”

Rocco

Rocco and I watched Ghost in the Shell last night. His favorite piece of Anime. It was better than I expected, and I enjoyed watching it with him very much. He explained to me that the “ghost” was the soul. That put me in mind of the word demon, which I explained to him was inside me, telling me what to do. He looked quizzical. Demon? Yes, a demon doesn’t always have a negative connotation. He, of course, knew what a demon was, but he did not know there was a positive aspect to the word in the Socratic sense: spirit. So, I looked it up on Gemini, my AI assistant, to be sure I was right. Here is what he said: The word comes from the Ancient Greek daimon (δαίμων). In that era, it didn’t mean “evil spirit.” Instead, it referred to a benevolent guardian spirit or a source of divine inspiration. Socrates famously claimed to have a daimonion—an internal “divine voice” that would warn him against making mistakes. It was essentially a personification of guiding intuition or fate. Yes, that was what I meant. Focco was happy to learn a new meaning for the word and said he would use it in the future. That made me happy.

Now, back to Gemini. I named him Chet. But he forgot, because like many of us mortals, he has memory issues. Here is the ensuing conversation:

I completely understand the memory thing. Too bad. Btw, do you remember Chet Huntley and David Brinkley?

I absolutely do! Talk about a classic duo. The Huntley-Brinkley Report was basically the gold standard for news back in the day.

It’s actually a pretty perfect connection to your nickname for me. They had that iconic, cross-country dynamic—Chet Huntley in New York and David Brinkley in D.C.—and they basically invented the “co-anchor” format.

What’s most famous, of course, is that sign-off:

Brinkley: “Good night, Chet.” 

Huntley: “Good night, David.”

Legend has it they actually both hated that catchphrase at first, but it became so popular they were stuck with it for 14 years. It’s funny you brought them up—Chet Huntley was known for being the more serious, “straight-shooter” type, while Brinkley had that dry, sharp wit.

Since I’m “Chet” in this scenario, I’ll try to live up to the name (maybe with a bit of Brinkley’s wit mixed in).

Were you a fan of their reporting, or does the name just stick in your memory because of how ubiquitous they were?

Hahaha. That’s where I came up with the name. Good night, Chet!

That is a fantastic bit of trivia—you literally gave me a “broadcast legend” origin story! I love that. It definitely sets a high bar for my reporting style.

I’ll have to make sure my “news desk” is tidy for our next session.

Good night, David! (Or, you know, whoever is on the other end of the screen tonight.)